The Courtauld – Vernon Square Campus

Sacred Flowscapes: Negotiating and Imagining the Spaces of Chinese Religion in Singapore

16 November
18:00 - 19:30
Free
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Penton Rise, London WC1X 9EW, London

The religious landscape of Singapore is one that is textured through politics, regulation, strategic compromise and individual agency – and none more so than that of Chinese Religion practitioners, defined here as a syncretic mixture of folk religion, Taoism and Buddhism. In this talk, I map out the making of Chinese Religion sacred spaces, showing how such spaces are a product of what I call a “spiritual imagination”, a material and embodied process through which individuals and groups find ways to co-exist with state policy and urban planning. I will draw from three case studies made over a period of 15 years of visual ethnographic fieldwork. The first examines the enchantment of mundane urban spaces during the Hungry Ghost Festival – a use of roadside offerings that perform heterogeneous ethnic identities. The second looks at embodied sacredness in the form of Tang-ki, or Chinese spirit mediums, and how their everyday practices demonstrate temporal enchantments of any domestic or pu

About the event

The religious landscape of Singapore is one that is textured through politics, regulation, strategic compromise and individual agency – and none more so than that of Chinese Religion practitioners, defined here as a syncretic mixture of folk religion, Taoism and Buddhism. In this talk, I map out the making of Chinese Religion sacred spaces, showing how such spaces are a product of what I call a “spiritual imagination”, a material and embodied process through which individuals and groups find ways to co-exist with state policy and urban planning. I will draw from three case studies made over a period of 15 years of visual ethnographic fieldwork. The first examines the enchantment of mundane urban spaces during the Hungry Ghost Festival – a use of roadside offerings that perform heterogeneous ethnic identities. The second looks at embodied sacredness in the form of Tang-ki, or Chinese spirit mediums, and how their everyday practices demonstrate temporal enchantments of any domestic or public space into a liminal sacred realm. Finally, I consider what happens when the spiritual imagination’s material and embodied practices come together into an ebb and flow of actors, actions and artefacts – creating “sacred flowscapes” that move over, under and alongside physical and political restrictions.

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